What We Believe

"What comes into our minds when we think about God is the most important thing about us."
- A.W. Tozer

Core Beliefs

The following are the core beliefs of
CALVARY CHAPEL SONLIFE
based on the foundational truths taught in the Bible. All of our teaching and ministry is rooted in and flows out of these biblical doctrines.

God

There is one eternally existing God who has three distinct persons: God the Father, God the Son, and God the Holy Spirit. He is the creator of all that exists, both visible and invisible, and is therefore worthy of all glory and praise.  God is perfect in love, power, holiness, goodness, knowledge, wisdom,  justice, and mercy. He is unchangeable and therefore is the same yesterday, today, and forever.

Revelation

God has revealed himself to us through his son, Jesus Christ, who is the visible image of the invisible God, the holy scriptures, and through all of creation itself.

Mankind

Humans, both male and female, were created in God's image for His glory. The first humans, Adam and Eve, were created without sin and appointed as caretakers of the rest of God's creations.

The Fall

When Adam and Eve chose not to obey God, they ceased to be what they were made to be and became distorted images of God. This caused them to fall out of fellowship with God, and fractured all of creation ever since that time.

Salvation

Jesus Christ came to reconcile us with God. He lived a life without sin and willingly died on the cross to pay the penalty for our transgressions. God raised him from the dead and now, by grace, offers as a free gift eternal life to all who follow Christ, by faith, as their Lord and Savior. That is why salvation can be found in Christ alone.

The Church

The Church is meant to be the visible body of Christ, sent into the world to glorify God and proclaim the gospel of Jesus Christ.

Resurrection

Jesus Christ is returning one day to judge both the living and the dead and to usher in the fullness of God's kingdom on earth.


STATEMENT OF FAITH



Calvary Chapel SonLife has been formed as a fellowship of believers in the Lordship of Jesus Christ. Our supreme desire is to know Christ and be conformed to His image by the power of the Holy Spirit. We are not a denominational church, nor are we opposed to denominations as such, only to their over-emphasis of the doctrinal differences that have led to the division of the Body of Christ.

We believe the only true basis of Christian fellowship is Christ's (Agape) love, which is greater than any differences we possess, and without which we have no right to claim ourselves Christians.

We believe worship of God should be spiritual. Therefore, we remain flexible and yielded to the leading of the Holy Spirit to direct our worship.

We believe worship of God should be inspirational. Therefore, we give great place to music in our worship.

We believe worship of God should be intelligent. Therefore, our services are designed with great emphasis upon the teaching of the Word of God that He might instruct us how He should be worshipped.

We believe worship of God should be fruitful. Therefore, we look for His love in our lives as the supreme manifestation that we have been truly worshipping Him.

We believe in all the fundamental doctrines of orthodox evangelical Christianity.

We believe in the inerrancy of Scripture, that the Bible, Old and New Testaments is the inspired, infallible Word of God.

We believe that God is eternally existent in three separate persons: Father, Son and Holy Spirit.

We believe that God the Father is the personal, transcendent, and sovereign Creator of all things.

We believe that Jesus Christ is fully God and fully human, that He was born of a virgin, lived a sinless life, provided for the atonement of our sins by His vicarious death on the Cross, was bodily resurrected by the power of the Holy Spirit, ascended back to the right hand of God the Father, and ever lives to make intercession for us.

After Jesus ascended to Heaven, He poured out His Holy Spirit on the believers in Jerusalem, enabling them to fulfill His command to preach the Gospel to the entire world, an obligation shared by all believers today.

We believe that all people are by nature separated from God and responsible for their own sin, but that salvation, redemption, and forgiveness are freely offered to all by the grace of our Lord Jesus Christ. When a person repents of sin and accepts Jesus Christ as personal Savior and Lord, trusting Him to save, that person is immediately born again and sealed by the Holy Spirit, all his/her sins are forgiven, and that person becomes a child of God, destined to spend eternity with the Lord.

We believe that church government should be simplistic rather than a complex bureaucracy, and we depend on the Holy Spirit to lead, rather than on fleshly promotion.

We await the pre-tribulation rapture of the church, and we believe that the second coming of Christ with His saints to rule on the earth will be personal, pre-millennial, and visible. This motivates us to holy living, heartfelt worship, committed service, diligent study of God's Word, regular fellowship, and participation in adult baptism by immersion and Holy Communion.

We seek to teach the Word of God in such a way that its message can be applied to an individual's life, leading that person to greater maturity in Christ.

We reject:
(1) The belief that true Christians can be demon possessed.

(2) "5-point Calvinism" (i.e., a fatalistic Calvinistic view that leaves no room for free will; specifically, we reject the belief that Jesus' atonement was limited. Instead, we believe that He died for all people, and we reject the assertion that God's wooing grace cannot be resisted or that He has elected some people to go to hell. Instead we believe that anyone who wills to come to Christ may do so)
 
(3) "Positive confession" (the faith movement belief that God can be commanded to heal or work miracles according to man's will)
 
(4) Human prophecy that supersedes the Scripture
 
(5) The incorporation of humanistic and secular psychology and philosophy into Biblical teaching

(6) The over-emphasis of spiritual gifts, experiential signs and wonders to the exclusion of Biblical teaching.

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